Friday, 10 September 2021

 

This water bottle at the supermarket is worth $0.50.
The same bottle at a hotel is $3, and at an airport, $5.
Same bottle, same brand. The only thing that changes is the place. Each place gives a different value to the same item.
When you feel worthless, change places, don't stay there.
Have the courage to change your circle of influence and go to a place that sees your value.
Surround yourself with people who appreciate your worth
May be an image of bottle and body of water

Friday, 20 March 2020

CORONA VIRUS
     COVID19
Ewe muislamu usiogope.... Chukua hii kinga na Allah atakuhifadhi kwa rehma zake.

-Alfaqir ...Nilipokuwa naandaa Nakala ya utafiti kuhusu corona virus(COVID19.)  ,kwa bahati mzuri nikawa namuelezea sheikh wangu ,Sheikh Muhammad Dumila.. Kuhusu khabari hizi... Akaniambia kwamba masheikh zake waliwafundisha kuwa Kunapotokea mrepuko(outbreak) ya maradhi yoyote ya hatari... Wasome ayaa hiii Mara kumi na sita (16) kila baada ya Swala....
       Aya yenyewe iko kwenye suratul yaasin aya ya 58,nayo ni
   (سلام قولا من رب رحيم)
(Salaamun qaulan min Rwabbi Rwahiim)
         Mara 16 kila baada ya swala na Allah atakupa usalama.

     Tusambazeni kwa wingi imfikie kila muislamu.Tusidharau kinga kama hii maana maradhi haya yanavosambaa ulimwenguni yasiweze kutufikia na Allah ayamalize dunia mzima.

Ile nakala kuhusu corona virus in sha Allah nitaituma baadae in sha Allah kwenye hii account yangu zidi kufuatilia.
Tusiache kutoa sadaqa na kuleta istighfaar Allah atulinde sote.

Friday, 22 November 2019



"If we all yearn towards brokering the stalement accord this menace a permanent rest, ATTITUDE change is number one remedy and not just attitude change but changing attitude towards positivity..! The biggest challenge we have is due to our tendency of quick in addressing the ailments than focus on the root cause to our entire problem, forgetting that choice has consequences and past always usually comes back to haunt in future. Ethnic circus witnessed in the County is just a creation of a few people in the name of politicians and the impact is always disastrous on the subjects who happen to elect Mis-Leaders instead of the Leaders. Therefore the problem we have is based on the choices we make whenever electioneering period comes, where we all happen to go for the Warlords who sound to be protecting us properly from the other waring communities at the expense of those whom could have turned around things in terms of development triggering in the poverty stricken County. Every community does this when appraising leaders during elections where Presentation of genuine manifestos by candidates will turn to be a waste of time and energy, thus giving the bloody, brutal and hawkeyed chaps a quick through pass in taking their respective community leadership mantle. Arguably this is where the rain started beating us and if we intend towards changing the narrative, re-visiting the platform upon which base our choices of leadership on stands to be utmost vital. The current platform we have is the one harbouring Warlords, inciters, tyrants and renegades simply because of the criteria upon which they were hired on. This moribunds will automatically perform dismal in relation to development aspect and in order to be sounding relevant to their respective communities, they will capitalise on creating skirmishes and rush to the media to fire salvo towards rival community. Kindly let's relegate this despots into Political siberia and replace them with aggressive, ambitious, workaholic and development concious Bunch when time comes. We should all say no to Political hooliganism and intimidations initiated by goons tending to set scores upon each other in the name of supremacy battles and trying to operate the way fully suits them as if Marsabit County is their personal property sort of....!!!!"

Monday, 25 March 2019

®She wasn't your wife, you had sex with her, she became pregnant, you made her abort. Illegal relationship + murder, committed by you alone and you are boasting ..... "I've conquered that babe"... #Repent

®He is not your husband, you are having/had sex with him, collecting money from him and you think you are a sharp girl. You are an armed robber, robbing people with your body. #Repent

®She's not properly dressed, instead of you to preach to her, you are shouting "WOW!!! you look sexy.... Brother you're part of the problem. #Repent

®A preacher said "if you know what I know, you'll laugh less and cry more" does that ring a bell in our head? Do we have to see before we believe? #Repent

® I want to have money, I want to marry a beautiful wife, I want to marry a handsome guy, I  want to buy a nice car, I want to build a big house, is that all we think about? We will all die & leave all these. Vanity. #Repent

® You think regret is when u did not marry the man u wanted, or did not study d course u liked? NO! Regret is you reaching the grave without enough good deeds" vanity #Repent

®Rich, poor, pretty, ugly, slim, fat, literate, illiterate, white, black, ustaz, pastor, player, King, slave, PDP, APC, DEATH does not care who u are, when its time, you are going" #Repent

® Someone is dead & you are alive, someone is sick & u are healthy, someone is lost & you are guided, why then are u sad coz someone is rich & you are poor? why are you ungrateful? Thank Allah. #Repent

®Oh boy! Oh baby!! see Venza, Chai see house, damn! see that babe" Bros the world is just a play & illusion, its beauty doesn't last, don't be carried away, seek. Seek Allah's Rahama first. #Repent

®Anyone who is not your husband and wanna have sex with you! - he's your enemy, his love is fake, no true love will want you to go to Jahanam and miss Al-Janah #Repent

®You never shed tears even once while reading Qur'an but films always make you cry, Hmmm check yourself. #Repent

®Eye liner, eye shadow, mascara, lip stick, concealer, blusher. powder, if you like do plastic surgery, if your heart is bad, you're dead ugly. #Repent

®Allah can change you from Ajebutter to Ajepako, it's all test of life, don't let Ajebutter life make you forget Allah, always remember Him & thank Him. #Repent

®If you're not ready you can postpone your wedding date, graduation date, election date, but you can never postpone your death date, always be ready. #Repent

®If you don't respect your parents, you've disobeyed Allah, and you might end up in Jahanam. #Repent!

®I have a meeting! I have a meeting!! Is that why you rush your prayers? Noooo! Don't disrespect your Lord. Don't take Him for granted too.
*Pls never be ashamed of Allah

Friday, 22 March 2019

Greetings

Salaam
"When a glass is broken, the sound of breaking disappears immediately whereas the glass pieces are scattered over the ground hurting whoever walks over it".
Similarly, "when you say something that hurts people's emotions and feelings,the voice disappears immediately but the heart remain in pain for long."
Therefore, don't say anythiñg except good and remember always the nine advises and prohibitions that Allah Almighty gave us in Suratul Hujurat (The Sura of Islamic manners) before you say something to anyone:
1- فتبينوا:
"Fa Tabayyanu": Investigate: when you receive an information,lest you harm people out of ignorance.
2 - فأصلحوا:
"Fa Aslihu"
Make settlement: between your brothers as believers are brothers.
3- وأقسطوا:
"Wa Aqsidu": Act justly: whenever there is a dispute try for settlement and act justly among both parties as Allah loves those who act justly.
4 - لا يسخر:
"La Yaskhar": Don't ridicule people,perhaps they may be better than you to Allah.
5 - ولا تلمزوا:
"Wa La Talmizu": Do not insult one another.
6- ولا تنابزوا:
"Wa La Tanabazu": Do not call each other with offensive nicknames.
7- اجتنبوا كثيرا من الظن:
"Ijtanibu Kaseeran min AlZan": Avoid negative assumptions, indeed some of the assumptions are sins.
8 - ولا تجسسوا:
"Wa La Tajassasu" Do not spy on each other.
9- ولا يغتب بعضكم بعضا:
"Wa La Yagtab": Do not backbite each other. Its a major sin equivalent to eating your dead brother's flesh.
Lastly Allah said in the Qur'an "remind for the remainder benefits the believers".
May Allah continue to Bless and guide us in all our affairs.
Aamiin.
Explaining the meaning of ‘Association’.
He said:
“The rain drop from the sky: if it is caught in hands, it is pure enough for drinking.
If it falls in a gutter, its value drops so much that it can’t be used even for washing the feet.
If it falls on hot surface, it perishes.
If it falls on lotus leaf, it shines like a pearl and finally, if it falls on oyster, it becomes a pearl.
The drop is same, but its existence & worth depend on with whom it associates.
Always be associated with people who are good at heart.

Monday, 14 January 2019

FACTORS FANNING BORANA AND GABRA FIGHTS IN KENYA

Why do fighting Between The Gabra and Borana in Northern Kenya didn't end? 

On July 2, 1992 in Nairobi’s uptown Ngara, four hired hitmen traced Ethiopia’s most-wanted opposition activist Jatani Ali to the obscure Tea Zone Hotel. By the time they left, Ali lay dead in his roomPreviously, Mr Ali had served as the governor of the Borana Province in Ethiopia under the leadership of Mengistu Haile Mariam, but had escaped to Kenya after the fall of the Derg, a committee of nearly 120 military officers who came to power in Ethiopia after ousting Emperor Haile Selassie in 1974 and ruled the country until 1991.
By the time of his death, Mr Ali was the undisputed leader of the Borana in both Kenya and Ethiopia — especially those who still harboured the hope of founding what they regard as the Oromia Republic.
How this expansionist and secessionist dream has destabilised politics in northern Kenya is mostly taken for granted — although widely acknowledged in security and diplomatic circles.
LYNCHED
In northern Kenya, Gabbras — who apparently speak Oromo language — had for years refused to play ball with the Oromo Liberation Front leaders and other secessionists and have thus been at loggerheads with their Borana counterparts.
The casualties of this internecine war are still piling up and politicians have always used the Oromia nationalism to whip up support.
Some 28 days ago, on December 16, 2018, a rowdy mob of extremist Boranas chased the senior chief of Dirib Kombo, Mr George Godana Bika, and stoned him to death.
His crime: He was alleged to be a “traitor” — betraying Borana to Gabbra.
Mr Bika was killed while attending the funeral of police activist Dako Galdalo Kiso, who had been shot dead in a silent tit-for-tat political feud disguised as water wars.
But that was not all, the extremists also used fuel from his GK motorcycle to partially burn his body.
ABIY AHMED
The murder also rekindled memories of the death of Daudi Debaso Wabera, a former District Commissioner in Isiolo, who was killed on June 28, 1963 while on a mission to dissuade the Borana from joining the secessionist efforts.
While Nairobi’s Wabera Street is named after him, many other government officials have been killed in the line of duty and the latest is senior chief Bika.
The murder of Bika was not an isolated incident and that is why it was Inspector-General of Police Joseph Boinnet who called for the arrest of the individuals who incited the mob.
The murder is all connected to the politics of the Oromia nation, which is now excited with the election, for the first time, of an Oromo, Abiy Ahmed, as the Prime Minister of Ethiopia.
We shall come back to that in a while — but that Kenya is caught up in what political scientists regard to as politics of identity in the Horn of Africa is now clearer.
When Mr Ali was assassinated in Nairobi, fingers were pointed at the Ethiopian Embassy which was accused of harbouring the killers and helping two of them escape.
ASSASSINATIONS
The assassins were believed to be members of Prime Minister Meles Zenawi’s Tigrayan People’s Liberation Front (TPRF), which was hunting leaders of the Oromo Liberation Front (OLF), who were still pursuing the dream of an Oromia nation, a year after he had toppled the Soviet-supported Haile Mariam’s regime.
Saku MP Jilo Falana, a Borana, told Parliament on July 21, 1992 that two of the murderers were holed up in the Ethiopian Embassy in Nairobi and that an embassy car had been used as the getaway vehicle.
Falana also claimed that Kenya and Ethiopia officials had held a meeting on the Ethiopian side of Moyale town on June 23, 1992 to plan the murder after which the killers moved to Nairobi to kill Mr Ali.
Nobody knows the truth but the high court, while releasing two of those charged with Ali’s murder, described the assassination as “well-executed”.
The only reason why Kenyan security would side with Ethiopia, at that time — and if it did — was to protect itself from the Oromo expansionism.
Certainly, Mr Ali was in the wrong place, at the wrong time.
TRAP
By the time he arrived in Nairobi in April 1992, he was emerging as the figurehead of the push for an Oromia nation, and although he had not joined the Oromo Liberation Front, he was the undisputed leader.
The court was told that on that day he was heading to Thika, but since it was getting dark — and for security reasons — he decided to stay overnight at the Tea Zone Hotel on the suggestion of a businessman, Goba Liban.
The suggestion was, perhaps, a trap. Although his bodyguard — Guyo Miyo — informed Ali that there were three suspicious Ethiopians at the hotel lobby, he would later reveal that he was advised by his boss to leave and come the next morning.
An hour later, gunshots rang out and the watchman saw two men running out and escape into the night.
Although two Ethiopians, Haile Kidu Gemechu, who was staying in the room adjacent to Ali's, and businessman Goba Liban were arrested three years after the murder, the case eventually collapsed and they were set free for lack of evidence.
TREATY
Actually, Kenya was not interested in prosecuting the case — and a police report was written two years after the murder.
Some 57 days after the perceived suspects were set free by Justice Oguk, Ali’s bodyguard Miyo was shot in the head on February 27, 1996 in Moyale town.
Locals blamed it on Ethiopian soldiers who were pursuing sympathisers of Oromo Liberation Front.
Four days later on April 3, 1996, Hussein Sora, a Borana lawyer who had compiled a 22-page memorandum to the Kenya government accusing the Ethiopian government of causing the act of banditry in Moyale and Marsabit districts, was also shot dead.
Ever since the days of Haile Selassie, Kenya and Ethiopia have had a defence pact; and in 1980s the two countries signed a treaty of friendship and cooperation meant to protect them from expansionist and irredentist dreams of Oromo and Somalia, which wanted to get parts of North Eastern Kenya and Ethiopia’s Ogaden region.
MEDIA
Whether this dream of an Oromia nation will still linger on with the election of Ahmed as Ethiopia’s leader and the lifting of OLF’s ban, or how it will complicate the tribal relations in northern Kenya will be an interesting political watch in the coming years.
Four months ago, the Oromia Media Network, once banned in Ethiopia, and led by Jawar Mohammed, launched its Nairobi office in a function officiated by Mohammed Ali, the Marsabit County governor. He encouraged OMN to “unite” the Oromo speaking people.
During the reigns of Emperor Haile Selassie and Mengitsu, the Borana — in both Ethiopia and Kenya — had received arms to keep the irredentist Somalis at bay.
But in 1990, the Borana threw their support behind the Oromia nation and, as a result, became the target of Zenawi’s government.
UNITY
Thousands were arrested and locked while thousands escaped to Kenya with arms and an agenda to one day bring together all the Oromo-speaking communities into one nation. Northern Kenya has been the theatre of this war.
The election of Prime Minister Ahmed — who in April became the first Oromo to hold the post — has led to a shift in the Oromia politics.
Jailed dissidents have been set free and the crackdown on Oromo Liberation Front stopped.
Previously, the Gabbra in Ethiopia had supported the EPRDF government and local politicians aligned themselves to factions in Ethiopian politics.
Whenever the Gabbra in Ethiopia have a feud with the Borana, the same is brought to northern Kenya in tit-for-tat wars that don’t seem to have an end

Friday, 20 April 2018

WE LIVE IN VERY INTERESTING AND FUNNY TIMES

WE LIVE IN VERY INTERESTING AND FUNNY TIMES

*1.* We live in times where we see many humans, but not  humanity.

*2.* We live in times where the rich has more rooms than children and the poor has more children than rooms.

*3.* We live in times where smart phones bring you closer to those who are far, but distance you from those who are closer.

*4.* We live in times where we open Facebook, more than Holy Book;

*5.* We live in times where a single mother can look after 10 children, but 10 children can't look after a single mother;

*6.* We live in times where the rich walk miles to digest food, while the poor walk miles to search for food;

*7.* We live in times where women are paid to be naked, while others have no clothes to cover their nakedness.

*8.* We live in times where our contact lists are huge, but our relationships are poor

*9.* We live in times where our possessions are more, but our appreciation is less;

*10.* We live in times where we know how to earn a good living, but somehow forget how to live good;

*11.* We live in times where many know the price of everything, but  not the value of anything

Indeed, we live in a strange world. May God help and Guide Us(Amin).

Friday, 6 April 2018

Why Looking Fake?


Most women don't only lie through their words but they also lie through their physical appearance, excessive makeup and fake boobs. This is because of the push up bra they wear, bras carrying enough foam, fake hair, eye lashes, eye brow, fake nails, fake hips, fake butts e.t.c Confusing some men with their looks and after they will say they are looking for a real man when nothing about them is real.. It's hard to see girls these days in her natural appearance, if you see her the next morning when the make up is off, she is totally
different in look from the girl you were attracted to last night.. That's is why l tell ladies, stop editing your pictures, be natural and allow a man appreciate you for the way you look! Why will you be looking
like Beyonce on BBM, Rihanna on Facebook, and Taribo West in real life ? Yet you want a real man that will be true to you..Who are you fooling ?
Stop the irrelevant make ups!
Stop the unnecessary push up bras!
Stop wearing fake butts
Stop wearing fake hips
Stop the facial bleaching, while the legs looks dark and white like that of Zebra. Lol.
Don't re-create yourself! You are as beautiful as God made you! Personally,if I don't like you as a woman,not even your look can make me change my mind, and am sure this is applicable to other men out their too.
Invest that money, work hard for yourself, be proud of your natural looks, and pray to God to send the right man that will love you for real
and not the one that will love you from what he saw when you are on makeup..
. kueni na jioni njema

Thursday, 16 February 2017

GONE ARE THE DAYS

2016 just ended two months ago and we are in year 2017, Alhamdulilah we thank Allah who gave us protection throughout our life. This year our road, the Marsabit-Moyale road tarmac was completed. Someone please add this to the Guinness book of world record! Call me weird but i missed the old road travelling on that road recently.
ISIOLO.
Back then,
You will find people on the verandah waiting for a ride to mbt, you get so many 'aye atilen Marsabit demut jirta' .
At the barrier the 'Areras'  were always ready with the green (sweet) bananas and bitter Oranges.
 Now,
Isiolo is a lonely town, the verandahs are empty and there is no barrier makes me wonder what happened to the many 'Areras'.
ARCHERS POST.
Back then,
Immediately after Isiolo you are off Tarmac and this is the next town you will find some tiny patch of smooth road in form of a bridge that passes over Waso river, for some of us who've had minimal water the river was one of the wonders of the world practically.
Now,
You don't even see the river because you approach it so fast and don't even get to enjoy the view.
MLIMA WAMBA.
Back then,
The drive around the mountain takes almost an hour you can sit in the car and count the bird nests and take photos from every Angle if any.
Now.
10 to 20 min you are done with drive around the mountain and you don't have anything to show except occasionally stopping and taking photos there hash tagging
#homebound
#mlimawambathings
#Marsabithereicome
 SERE OLIPI.
back then,
Controlled police barrier
haven of 'maji/soda baridi' cooled in a water buckets totally refreshing after the long hot drive.
Now,
There still is a police barriers but no officers one can hardly notice the town expect for the huge marked bumps.
MERILE.
Lunch time in Merille was epic the hotels were always full and they had 'bungalow '(that was what they called them) at the back with four or so beds it was always a privilege to be served at the 'bungalow' because you occasionally get to stretch your back on the bed. The Karanga and maini was out of this world.
Then there were the several mswaki hawkers..
'Auntie nunua muswaki dei'.
 Now,
You arrive here too fast maybe you've had a meal in Nanyuki or Isiolo and you are still full or the smooth road just tempts you to drive on after all you will be in MBT in no time.
 LAISAMIS.
Back then,
The police barrier in the middle of the town also acted like a shanga market....'Auntie nunua hii marinai ni rangi smart', you occasionally end up leaving there looking like a  beautiful human rainbow.
 Now,
No barrier, no marinai hawkers.
LOGLOGO.
Back then,
The distance between laisamis and this town is a very long one and when you get here you are very tired most drivers don't always stop but occasionally do especially when two or more 'muranis' flag down the vehicle for a ride, and if it is your lucky day the 'muranis' will be singing 'laleyo' till you get to .....
KAMBOI
Then,
KARARE
Then, the slow drive up till ....
HULAHULA...
When you get to MBT everyone is like 'Safari dufte? pole sana kwa Safari' this has now changed to 'umefika? Karibu nyumbani'.
WOR MARSABIT.
Back then,
There was police barrier in the end of the town where ........also acted like a shanga market....'Auntie nunua hii marinai ni rangi smart', you occasionally end up leaving there looking like a  beautiful human rainbow.
Now,
No barrier, no marinai hawkers.
 BUBISA.
Back then,
The distance between Bubisa and Torbi is a very long one and when you get here you are very tired most driver always stop and spent night at Torb. Motorist tooks 3 to 4 hours to reach Torbi. In between the towns you found Did Galgalu, a place where you do found no trees, stones covers the earth surface.
Now,
You reach Torbi within short time, Torbi. You arrive here too fast maybe you've had a meal in Isiolo or Marsabit and you are still full or the smooth road just tempts you to drive on after all you will be in Moyale  in no time. When you get to ODDA you found Controlled police barrier which still operates, and everyone is like "nagayan lafan baate"? Lafti taanuma diad....... this has never been changed'." Nullen armum kesa bek" As soon as you alighted from a bus, you find a lot of Boda boda guys which come & ask you in local language 'nuas iyaana'........

WOR MOYALE

Thursday, 26 May 2016

NOT KENYAN ENOUGH?
  

The process of applying for identity cards is always a long process in Marsabit county. It is a time of reflection. some who had applied for Identity card in 2014 are yet to get their Cards.
A boy turned 18 on the 25th of January, 2015. His case was no different; his was particularly special. The last born was finally 18! As the routine would be, he was taken by his parents to apply for his identity card in Moyale. He turned 19 in 2016 and he still does not have an identity card.
This is the plight of hundreds, if not thousands, of young people in Marsabit County. The lack of issuance of Identity Cards has caused a lot of distress to the parents and guardians. The lack of recognition as a citizen ultimately denies a person other rights that are guaranteed to every citizen of the Republic of Kenya.
Some of the Rights that are violated or are under Threat of Violation include;
1.   Lack of access to education- young people cannot apply to schools because they do not have identity card
2.   Lack of access to loans for higher learning- students in Universities are not able to access loan facilities like HELB. Parents are forced to organize fundraisers for their children to gain admission to institutions of higher learning.
3.   Lack of access to medical facilities- this was highlighted in the case of Fatuma Ibrahim Ahmed who had been stabbed by her husband in the jaw. Efforts to airlift her to Kenyatta National Hospital from Wajir County, Khorof Harar Location took long because she does not have an identity card, despite being a Kenyan. The chief had to write a letter for her to be airlifted.
4.   Harassment from law enforcement o
5.   Lack of participation in civic process like election
Are Certain Regions More Kenyan Than Others?
The delay in granting citizenship to young people in Marsabit County is a denial of their fundamental rights and freedoms. The lack of recognition by the government makes these young people vulnerable to radicalization. It is difficult, if not impossible, to be patriotic to a country that does not recognize you and/or does not want you.
In an article by Job Weru, ‘Massive ID Cards Drive in Central ahead of Voter Listing’ in the Daily Nation dated 24th April, 2016Muranga County Commissioner, a guy is quoted saying that security agents should arrest and prosecute those who are of age and have not applied for identity cards. This statement was made during a mass ID registration drive ahead of the 2017 General Elections.
In another article dated May 1st 2016, in the Daily Nation, by Anita Chepkoech, the Interior and Coordination of National Government, Principal Secretary Karanja Kibicho said that it is a crime not to have a national identity card, six months after a person turns 18 years old. He was on a mission to sensitize people in Nyanza and Western Kenya on the importance of having identity cards. There is a gap in the law. What is the reasonable time for the Department of Immigration to take between application for IDs and Issuance of the same? What redress is available to a person if there is unreasonable delay?
Is this fair? Are certain regions of the country more Kenyan than others? While young people from certain regions willfully apply for their identity cards to no avail, government officials plead with young people in Central, Nyanza and Western Kenya to apply for the same identity cards. This brings me to my earlier question: is Marsabit County part of Kenya or is it not Kenyan enough?
Issues Raised
1.   Cases of young people who applied for their IDs and are still waiting one and a half years later.
2.   Cases of those who are not able to apply for their IDs because the vetting committee sits every four months so they are not able to serve the large number of potential applicants.
3.   Issuance of IDs should be a continuous process. What exactly is the mandate of the immigration officials in the Marsabit Office if not to serve the residents?

It is time that we, the people of Marsabit County, demand that we are accorded the same treatment as the rest of the counties. The leaders in Marsabit County should also know that they were elected to represent the views of the residents and to address challenges of their electorates.
Is Marsabit County really part of Kenya in practice? It is unfortunate that these young people have to swallow the idea that they ‘belong’ to a country that does not want them.
If you have applied for an Identity Card and have not received it more than one year after application send your; official name, date of application and Waiting Card number to childofanomad@gmail.com


Thursday, 7 April 2016

Kenyan Coins

ken-10s
Gone are the days when children use to pick money or even coins while walking on the road. I picked 20-shillings-coin is in 2000, and I was able to buy myself a half loaf of bread, the famous rounded biscuits of the last millennium (known as Koshoro by Ethiopians) and still managed to remain with Kshs. 5 for my grandfather’s tobacco and that was the last time I came a cross any monetary value while in the luxury of walking. Today you can hardly do anything with Kshs. 20.
From time in history human beings have been poor. A few individuals have a higher standard of living, but the vast majority have shared the common condition of poverty.
In kenya the gap between the rich and the poor has widen with the rich getting richer and poor getting poorer.
Despite the economic developments in Kenya most people still lives in poverty. In place like Turkana and some other places most people are still living under absolute poverty making them depend on food aids from NGO’s.
In Eldoret the number of street families and children is increasing every year due to the increasing standards of living. With the current economic situation a 20 shilling coin which uses to feed a family for a meal back then cannot buy breakfast in the current world.

Despite the fact that we are developing in terms of infrastructure and technologically basic human needs still remain a challenges to most people who live under absolute poverty.

Monday, 22 February 2016

Kenya: $8Million Border Post Set to Boost Kenya-Ethiopia Trade

Construction of the Sh843 million Moyale one-stop border post will be complete by May this year. The project is expected to immensely enhance trade between Kenya and Ethiopia.
NAIROBI (HAN) February 17, 2016 – Public Diplomacy and Regional Stability Initiatives News. By: Lilian Ochieng. The border post funded by the African Development Bank (AfDB) is a trade facilitation project under the Mombasa-Nairobi-Addis Ababa Road Corridor project.
Kenya and Ethiopia signed a bilateral agreement in 2011 to develop the joint corridor and road to enhance cross-border trade.
Principal Secretary for Infrastructure John Mosonik last week told Smart Company that the construction began in February last year adding that, “approximately 65 per cent of the works have been done and the works are expected to be complete by May 2016.”
It is expected that completion of the border post will enable seamless clearance of goods and people across the borders. Further, the border post will complement construction of Isiolo – Moyale Development Corridor which forms part of the strategic transport corridor linking Mombasa Port to Addis Ababa.
POOR CONDITION
The 503km Isiolo-Moyale has been in poor condition since 2008, hampering transport and hence stifling trade between the two countries. At the moment 461km of the road is done with the remaining 42km set for completion by September this year.
The road is part of the Lamu-Port-South Sudan Ethiopia Transport (Lapsset) corridor funded by the government and the European Union at a cost of Sh13.7 billion.
Kenya National Highways Authority Director General Peter Mundinia and the project consultant Abdul Khan from Amal Consortium last week inspected the border post project stating that its completion would be a major boost for Kenya and Ethiopia.
The border post is expected to consolidate custom functions between the two countries under one roof. It will then harmonise border control regulations and procedures enabling speedy and effective border control mechanisms.
A recent study by the African Trade Policy Centre (ATPC) indicates that Ethiopia pays heavily for using the Port of Djibouti to import goods. At some point, this has seen the economy of the landlocked country stagnate.

Tuesday, 29 April 2014

By foot or budget airline, Muslims flock to Mecca




A picture taken on October 16, 2013 shows Muslim pilgrims heading to the "Jamarat" ritual, the symbolic stoning of Satan, where they throw pebbles at pillars, in Mina near the holy city of Mecca. Millions of Muslims make the journey to the Mecca each year, travelling by boat, coach and budget airline, and their number is constantly rising. PHOTO/AFP 
PARIS,

Once pilgrims came on camels or on foot in their thousands, now millions of Muslims make the journey to the Mecca each year, travelling by boat, coach and budget airline, and their number is constantly rising.
In the past century new modes of transport and technological advances have transformed the hajj.
In 2012, there were over three million pilgrims, 1.6 million of whom came by air, while the call to prayer is signalled five times daily by the illumination of 21,000 green and white lights.
The meaning of the hajj, however, remains unchanged and is explored in a major new exhibition that has just opened in Paris through works of art and photography, rare manuscripts, objets d'art and textiles.
Every day items stress the human aspect with identity cards, water bottles, guide books and souvenirs.
"We go from the very contemporary to pieces that go back 1,500 years; the emotions are the same," curator Omar Saghi, told AFP, adding that the Hajj was "present in the heart of all Muslims".
The Prophet Mohammed received the first revelations in the early seventh century in Mecca and since then the Saudi city has taken on the role of spiritual centre and the heart of Islam.
KEY PILLAR
The pilgrimage is one of the five pillars of Islam; The Koran lays down that it is a sacred duty for all Muslims to go on pilgrimage to Mecca, if they are able, at least once in their life.
Centuries-old miniatures and sections of elaborate pilgrimage certificates included in the exhibition illustrate how the hajj has always been a source of inspiration for artists.
More recent works include "Pilgrims Going to Mecca" by nineteenth century French artist Leon Belly, depicting a column of people on camel and foot, as well as contemporary art installations.
An eighteenth-century pen and ink "map" of the Ottoman empire with Mecca at its centre shows a sparsely populated city surrounding the Masjid al-Haram (the Sacred Mosque) that illustrates the changes in scale that have taken place.
Today, the mosque is the biggest in the world covering an area of 350,000 square metres (88 acres).
A large-scale photographic work by Ahmed Mater, a Saudi artist, shows the mosque as it is today with the foreground filled with cranes bowed over unfinished buildings.
In the background, the Abraj al-Bait Towers complex can be seen with the outline of the mountains in the distance.
The largest of its towers, known as the Makkah Royal Clock Tower, is at 601 metres (1,970 feet) six times as high as London's Big Ben.
With its 21,000 green and white lights, it can be seen from up to 30 kilometres (18 miles) away at night, 12 kilometres during daylight hours.
And while the modern world may have encroached, the exhibition also shows how the rituals undertaken by pilgrims have remained essentially unchanged.
"Hajj: journey to the heart of Islam", at Paris's Arab World Institute, in partnership with the King Abdulaziz Public Library in Riyadh, runs until August 10.



PARIS,
Once pilgrims came on camels or on foot in their thousands, now millions of Muslims make the journey to the Mecca each year, travelling by boat, coach and budget airline, and their number is constantly rising.


In the past century new modes of transport and technological advances have transformed the hajj.
In 2012, there were over three million pilgrims, 1.6 million of whom came by air, while the call to prayer is signalled five times daily by the illumination of 21,000 green and white lights.
The meaning of the hajj, however, remains unchanged and is explored in a major new exhibition that has just opened in Paris through works of art and photography, rare manuscripts, objets d'art and textiles.
Every day items stress the human aspect with identity cards, water bottles, guide books and souvenirs.
"We go from the very contemporary to pieces that go back 1,500 years; the emotions are the same," curator Omar Saghi, told AFP, adding that the Hajj was "present in the heart of all Muslims".
The Prophet Mohammed received the first revelations in the early seventh century in Mecca and since then the Saudi city has taken on the role of spiritual centre and the heart of Islam.
KEY PILLAR
The pilgrimage is one of the five pillars of Islam; The Koran lays down that it is a sacred duty for all Muslims to go on pilgrimage to Mecca, if they are able, at least once in their life.
Centuries-old miniatures and sections of elaborate pilgrimage certificates included in the exhibition illustrate how the hajj has always been a source of inspiration for artists.
More recent works include "Pilgrims Going to Mecca" by nineteenth century French artist Leon Belly, depicting a column of people on camel and foot, as well as contemporary art installations.
An eighteenth-century pen and ink "map" of the Ottoman empire with Mecca at its centre shows a sparsely populated city surrounding the Masjid al-Haram (the Sacred Mosque) that illustrates the changes in scale that have taken place.
Today, the mosque is the biggest in the world covering an area of 350,000 square metres (88 acres).
A large-scale photographic work by Ahmed Mater, a Saudi artist, shows the mosque as it is today with the foreground filled with cranes bowed over unfinished buildings.
In the background, the Abraj al-Bait Towers complex can be seen with the outline of the mountains in the distance.
The largest of its towers, known as the Makkah Royal Clock Tower, is at 601 metres (1,970 feet) six times as high as London's Big Ben.
With its 21,000 green and white lights, it can be seen from up to 30 kilometres (18 miles) away at night, 12 kilometres during daylight hours.
And while the modern world may have encroached, the exhibition also shows how the rituals undertaken by pilgrims have remained essentially unchanged.
"Hajj: journey to the heart of Islam", at Paris's Arab World Institute, in partnership with the King Abdulaziz Public Library in Riyadh, runs until August 10.